the banning of Varg

Last night, as I was thinking of turning in I saw two notification bells on my Youtube account. I checked and found one from Millennial Woe and one from Praying Medic, to the effect that if their channels are banned they have backups elsewhere. What the fuck? thought I. Then Woes was streaming

https://www.youtube.com/watch?v=gZ9qH61OfOA

so I got to bed an hour later than planned.

Varg, The Great Order and some other channels were outright deleted, others totally demonetized. I was puzzled by the choices. Varg had a fairly large channel and spent a lot of his time attacking other pro-white Youtubers for e.g. taking donations (Survive the Jive), having dark hair (Woes), having a Youtube channel and not pumping out babies (Lauren Southern), liking cathedrals (The Golden One), and in the remaining time made interesting videos about gardening, raising children, black metal, weapons, and rather Uncle Ted-esque observations about Western civilisation and its effects upon us and  our environment. The Great Order’s channel was much smaller and a mix of streams and poetry readings & philosophy. Why these two and not others?

Putting aside the often incoherent and senseless nature of Cabal oppression, I suspect these were test cases, that The Great Order and Varg were chosen as representative of certain Youtube demographics, and the enemy will be closely observing the fallout. After they have an idea of the likely response, they will hit other pagan pro-white channels (Varg) and other streaming pro-white channels (The Great Order).

Of course, the targeted will simply shift to Bitchute and other platforms. But I think the point isn’t to utterly stamp dissident thought out; it is to segregate it from the normies. Part of the fun of Twitter was watching Woes, Stefan Molyneux and others bantering with normies and Leftist scum. If everyone to the right of the Clintons moves to Gab and Bitchute, the normies can safely inhabit their snugs and ignore dissenting opinions. The medium-range aim, I think, is to segregate the Right from the Left.

While the Right enjoy observing and criticising the Left, indeed this is the backbone of e.g.  Sargon of Akkad’s channel, the Left prefer to avoid even noticing the genuine Right. The prefer to concoct a boogeyman of KKK and Nazi imagery and project the resulting mess onto anyone who doesn’t want European culture & peoples to be utterly exterminated. They don’t want to actually talk to e.g Vox Day or Millennial Woes; because then they might think, “he’s really quite nice! and he does have a point…”

And so, the proximate goal is segregation.

why do normies trust the media?

Why do most people, especially Germans, trust the mainstream media? I think in part it’s that, to question the accepted narrative, you have to be an outsider of some sort – perhaps why so many in the Alt-Right and even -Lite are homosexual or, as in the case of Milo, homosexual and Jewish and married to a negro. And since Germanic peoples create orderly societies, pretty much the only disorder and violence in such nations due to 3rd-World migrants, most people trust the chaimstream narrative and have no real pressing urge to question whatever garbage they are fed by State-funded TV and newspapers.

Another reason occurred to me while reading David Mitchell’s Cloud Atlas. In one section, a 1970s journalist talks about the Watergate reporters in mythic and hallowed terms, as fearless crusaders against evil, instead of being most likely Mockingbird plants. Since everything we hear about the media, about journalists, comes from the media, it’s unsurprising people think of the newspapers as apolitical bastions of integrity and virtue, rather than Deep State propaganda organs. How exactly would people think about e.g. the Halifax Bank if they only heard about it through Halifax Bank press releases? If they had problems with internet banking, their credit, or with surly staff, they would think it must be only their problem, that everyone else is highly satisfied. And if they knew others in the same boat, they would probably think themselves a statistically meaningless outlier.

And so with the media. I was talking to some German automotive lawyers and they said every single article written about autonomous driving was full of basic errors, even in the most prestigious of publications; and yet they continued to believe everything else in the pages of Der Spiegel and the Süddeutsche Zeitung. They were convinced Donald Trump was an ignorant and retarded buffoon despite him being a self-made billionaire and occupying the most powerful political office on the planet. For them, this could all be hand-waved away – for Der Spiegel told them that in America a moronic clown can easily become a billionaire and President – because, after all, America is not like Germany.

Germany, in short, is a good nation for men like Claas Relotius.

film report: Borg vs McEnroe

A film in the vein of Rush, with two antagonistic and, in terms of character, contrasting athletes, John McEnroe and Björn Borg. Shia laBeouf and Sverrir Gudnason are both excellent, with a similar hardened, explosive intensity – the difference being that Gudnason’s Borg seems to explode at some almost undetectable depth of the soul, his impassive Pewdiepie-esque face only occasionally and very faintly registering some kind of internal panic or fury. LaBeouf’s McEnroe is a small, nervous ball of anger (McEnroe is noticeably taller in real life, apparently the same height as Borg – 180 cm). They’re both oddly charismatic.

I especially enjoyed, as in Rush, the post-match accidental meeting of the two men (Borg won). They’re waiting in the airport, Borg spots McEnroe from afar and looks uncertain if he should say anything,

McEnroe however sees him

and immediately walks over, so Borg comes out to meet him

and they have a typically masculine conversation:

McEnroe: Congratulations.

Borg: Thank you.

McEnroe: Yeah. Good match.

Borg: Thought you had me.

McEnroe: Almost, yeah.

There is a taciturn ease here. Borg’s girlfriend is in the background, looking unsure as the men chat and then exchange a hug (in real life, they apparently became good friends after the match).

I enjoyed this film, and Rush, because they demonstrate a feature of male relationships – competition and friendship. In the West, competition is often seen as somehow shameful, because someone has to lose. I knew a homosexual Boomer once who used the word “competition” as synonymous with “aggression” and hated all sports because there are winners and losers. An ex-professor at my university, he said that all students should automatically get a 2:1 just for turning up, and if you want to do the exam you then get a 1st, automatically. It’s very modern thinking and would have struck pretty much every human being who has ever lived as evidently childish, impractical, almost insane thinking.

It’s also a very female view of things. It’s not that women aren’t naturally competitive – they clearly are; but whereas for men competition is a means of establishing the (fluid) hierarchy and getting to know the capabilities and weaknesses of your fellows in order to have an ease and friendliness together, for women it’s more about crushing potential foes. For women, competition is aggression and violence. For men, competition is a modulation of friendship – every competitor is a potential friend, because you get to know people through a certain rough play and jostling, and once you know someone you can be friends.

Thus, women often remark on how aggressive men are, not understanding that it’s not really aggression with the intent of destroying or damaging the adversary; it’s more a testing of boundaries, and what women often mistake for abuse is merely a friendly jest.

Women are inherently averse to risk – there is probably a link between testosterone and the adrenaline release of risk-taking. Thus, women are only confrontational and competitive when they are sure they will win. Women do not understand the concept of the heroic defeat (Thermopylae, The Battle of Maldon, etc.) because a woman would only fight if she was absolutely assured of victory to begin with – and then she would be relentless and vicious. A man would fight to preserve his standing, his sense of himself as a man capable of projecting force in a world of forces & wills – and a man would be more likely to accept a defeated foe’s surrender with good grace. A women would execute or at least enslave the white-flag-waving enemy, because for a woman the whole point of competition is to subjugate and destroy.

As is often the way, fear leads to misprision and violence; strength makes for understanding and peace.